My Divine Dreams and Jibankrishna or Diamond the Holy Ghost

A place to share and analyze your dreams (lucid or otherwise) to better understand your dreams' subconscious symbolism.
Dipak
Posts: 82
Joined: 15 Feb 2015 13:46

My Divine Dreams and Jibankrishna or Diamond the Holy Ghost

Postby Dipak » 05 May 2016 05:27

Chapter 27


Increase of spiritual power

121. 9th May , 1976. Early morning dream: In the first scene Mr. Khitish Roychoudhury and Mr. Arun Ghosh were seen. Discussions on spiritual aspects were going on with them. Nothing more were remembered.

In the second scene, I saw myself walking with Mr. Arun Ghosh at Dalhousie square area on their way of returning from the Raghunath Sen’s house at Taltala, Calcutta. Thereafter I became alone and stood at a place. Suddenly I saw a very fine thing coming out of my body and fell on the ground. I went on observing the thing and thought that this was a poison and came out of my body. Suddenly a voice was heard saying ‘This is also called metal poison. Then the scene changed.

In the third scene it was observed as if I ordered for my pajama (loose trouser made of thin cloth) in a tailor’s shop, and so I went to the tailor’s shop whether it was made. But the tailor showed me a very colorful pajama. I said, ‘this is not my pajama’. At this time my elder brother came there followed by the owner of the shop. I told the tailor about this matter but at the same time thought—‘oh!’ I have not given them the order for a pajama, then why should I come here!’ So I came out.
The scene again changed and in the fourth scene I was hearing the voice of my elder brother saying that I ate hot chilies. Then and there elder brother said, ‘It is not enough’, Hearing this I woke up.

Every scene has got meaning: The first scene indicates that the seer has got continuous practices on spiritualism; the second scene indicates that factors detrimental to spiritual advancement are being removed from the body of the seer; the third scene shows that the body of the seer is not yet ready for realizations under the waist; the last scene indicates that the spiritual power although has been increased within the seer, yet more realizations will occur within him as is said by his elder brother or God . Jibankrishna depicted elder brother as symbol of God as mentioned in the book ‘The Gospel of Sri Ramkrishna’.


Fixation of spontaneous recitation of
Jibankrishna’s name in the brain

122. 10th May, 1976.

To-day as soon as I woke up early morning, spontaneous recitation of the name ‘Jibankrishna’ (Diamond) used to occur in my mind. During work it used to be stopped temporarily but as soon as I was off from the work, it used to continue and lasted for the whole day even during conversations with others. It stopped before going to bed at night.

This condition shows that the seer need not do anything with self exertion. Everything is spontaneous.


Accompaniment with devotees and spontaneous
spiritual practices

123. 14th May, 1976. Early morning dream: Many devotees have come to my house. The prominent figures were Anath Nath Mondal and Arun Mukherjee. Both of them could not come during a gathering in reality and so I was a bit worried. After a while the dream went off.
The lacking in reality is thus fulfilled in dream, of course in the spiritual world.


Indication of achieving new realizations

124. 15th May, 1976.

Early morning dream: During sleeping I turned from left side to right side. At the moment I fell into a half awakened condition, suddenly I felt a bursting sound inside my head as if the cork of a soda water bottle was opened. For a moment I felt a slight nervousness, but immediately controlled myself. Thereafter two to three consecutive sounds were heard. Then I fell asleep.

The dream signifies that some new cells in the brain have opened up for future realizations.


Indication of high potentiality of brain power
and realizations in Ascent during Austerity

125. 17th May, 1976.

Early morning dream: I was climbing up a hill top by a vehicle pulled by a number of horses. After travelling for a long distance I reached the hill top. That place was covered with fog. The vehicle stopped there. Then I climbed down to the other side and reached a house. But the owner of the house was unknown to me. Everything there was unknown to me. The dream went off.

The dream shows that the potentiality of the seer’s brain power has become very high as indicated by the horse-power. The fog indicates ‘Paramatma’ or Supreme Being and climbing down indicates that the seer in future will have the austerity in Ascent.


Accompaniment with devotees and spiritual practices

126. 24th May, 1976.

Early morning dream: Many devotees e,g, Khitish Roy Choudhury . Arun Ghosh, Dilip Ghosh etc. had come to my house. All of them were on the roof . Dilip Ghosh seemed to be highly delighted. Everybody was enjoying with devotional songs and reading of the books Kathamrita (The Gospel of Sri Ramkrishna) etc. Here the dream went off.

The seer is enjoying the spiritual practices even in dream as in reality.

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