My Divine Dreams and Jibankrishna or Diamond the Holy Ghost

A place to share and analyze your dreams (lucid or otherwise) to better understand your dreams' subconscious symbolism.
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My Divine Dreams and Jibankrishna or Diamond the Holy Ghost

Postby Dipak » 21 May 2016 12:16

Chapter 28

Indication of Mass Austerity and Realizations

127. 25th May, 1976.

In the early morning just at the moment of awakening the face of Sri Khitish Chandra Roychoudhury appeared in front of me and then vanished.

[The realization indicates that in future the seer may have the experience of universal austerity as ‘Khitish’ means universalism.]

Allurement of women folks

128 . 26th May, 1976.

Early morning dream: I was traveling on a bus. Suddenly a married woman sat beside me very intimately. I felt very uneasy. She was talking to another man. Then when she was going to talk to me, she felt that I was not her husband. So she suddenly got up and went away. With a sense of relief I sat quietly. The dream went off. .

[The dream shows the future life of the seer when there will be many allurements in his life but by the grace of the Holy Ghost all will be removed. [In fact, the dream came true in the life of the seer.]

Receiving the blessings of the Holy Ghost

129. 27th May, 1976,

Early morning dream: First I saw Dhirendra Nath Roy and many other devotees. Then I saw that my Holy Ghost stood beside me. I was realizing that this was the second life of the Holy Ghost after his demise.
The place was my working place in the garden of the Agri-Horticultural Society of India, Kolkata. The Holy Ghost was saying to me so many things and I went on listening to him fixing my eyes on the earth. We were on a very easy mood. Suddenly I felt, oh! Why I had fixed my eyes on the earth! I should fix my eyes on the Holy Ghost and listen to his sayings and this would serve the purpose if I only looked at him. Realizing this I went on looking at the Holy Ghost and listening to his words. The Holy Ghost was saying all about yogas and I was asking questions now and then, though nothing I could remember after the dream.

After a while the Holy Ghost came to my house. Near a door of a room he was half lying resting one of his hand on the cheek. I was also seated near his lap. Once my legs unintentionally touched the Holy ghost’s body but I did not mind for it as I was feeling myself like a child to him and his dearest one. At this moment one of my uncles came inside the room and then left the room taking something in his hand. I felt hurt thinking why my uncle remained emotionless even after seeing Jibankrishna! Thereafter one of my aunt entered the room and I noticed that a thin net cover blocked the eyes of the Holy Ghost (In reality the Holy Ghost used to describe this phenomenon that whenever any woman folk used to come before him his eyes used to be covered with a very thin net cover). Then my aunt left the room.

After a while the Holy Ghost expressed his willingness to accompany me for lunch. I saw that my mother entered the room with a plate full of food and the Holy Ghost said something to her. Then he sat for eating. I said to my mother that I also would take some food. My mother gave me a bowl of paios (a sweet dish made with rice, sugar and milk). But surprisingly the Holy Ghost took the bowl from the seer and started eating the paios. I observed that he was cherishing paios along with bread. After finishing the dish he said to me, ‘I shall sleep with you’. I went on thinking that this is a blocked room, how he would sleep with me! But the Holy Ghost did not listen to me and decided to sleep with me and here the dream went off.

[The long dream shows that the Holy Ghost has a great fascination for the seer and continues to teach the seer all about yogas.]

Merging of dream into reality

130. 30th May, 1976. Place: Makardah, Howrah.

It was 4A.M. Mr. Indranath Mukherjee was reading the Bengali book ‘Dharma-O-Anubhuti’ (Written by Jibankrishna or Diamond)), 3rd part after finishing Sri Ramkrishna-Kathamrita. Sometimes I was falling into sleep and sometimes I was in the awakening condition . During this time I was hearing the reading of Mr. Mukherjee. Then once he fell into a deep sleep and had a dream—I went out of Mr. Raghunath Sen’s residence at Taltala after long discussions with many other devotees as usual practice and came towards Esplanade. Mr. Mukherjee was accompanying me and reading very loudly ‘Dharma-O-Anubhuti‘. I was hearing this loud sound and thought—Oh! Why he is reading all these things so loudly among so much crowd ! But Mr. Mukherjee continued reading near my ears. When I again woke up, I was hearing the reading of Mr. Mukherjee inside the room. Again I slept and again I had the same experience as before and wherever I was going Mr. Mukherjee continued reading near my ears. At last when I woke up finally, I heard that Mr. Mukherjee still was continuing reading the book ‘Dharma O Anubhuti’.

[I realized that what Mr. Mukherjee was reading in reality the same thing I was hearing even in dream.
Thus both dream and reality merged inside me which is a symptom of a very highly powerful brain power. ]

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Re: My Divine Dreams and Jibankrishna or Diamond the Holy Gh

Postby Summerlander » 24 May 2016 00:37

What the fuck is this? :twisted:
"Empty cognizance of one taste, suffused with knowing, is your unmistaken nature, the uncontrived original state. when not altering what is, allow it to be as it is, and the awakened state is right now spontaneously present."

- Padmasambhava

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Re: My Divine Dreams and Jibankrishna or Diamond the Holy Gh

Postby jasmine2 » 30 May 2016 23:28

I respect your sincere commitment to high spiritual ideals.

Over the years, I have been interested in studying similarities and differences between yoga and meditation philosophies of India and of Tibetan Buddhism.
Example - Books by Sri Aurobindo and Namkhai Norbu.

However, I am troubled by the many inequalities which are associated with the caste system, which seems to be an integral part of the culture of India, and which is apparently deeply rooted in the Hindu belief system. I think Lord Krishna was said to have been the creator of this system for dividing people, at birth, into 4 different groups, which determine their type of life work, and which also typecasts members of the lowest servant caste as being individuals who do not possess innate potential for significant intellectual and philosophical development.

I would like to know your views regarding the caste system.

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